RENDANG+AYAM

__===**Group Name**===__
 * HUZAIFAH AS-SAID B ZAHARUDDIN 1081103458
 * MOHD AMIN BIN AKOP 1081108368
 * MOHD AKMAL B MOHD ZAILANI 1081106153
 * SITI SARAH BT KAMARUDDIN 1081106139 (LEADER)
 * FILZAH IZZATI BT MOHD RAZMAN 1081106154
 * AL-YASHIR B YAHAYA 1071113423

__**HISTORY**__
This particular festival is celebrated after the period of fasting during the month of Ramadhan (islamic calender)The word Ramadan is derived from the word ramd "to burn". Fasting in the month of Ramadan is one of the five pillars of Islam. The month is spent by Muslims fasting during the daylight hours from dawn to sunset. The name came from the time before the Islamic calendar, when the month of Ramadan fell in the summer. Fasting during this month is often thought to figuratively burn away all sins. Muslims believe that the Qur'an was sent down to the earth during this month. Furthermore, Muhammad told his followers that the gates of Heaven would be open all the month and the gates of Hell would be closed. The first day of the next month is spent in celebrations and is observed as the ‘Festival of Breaking Fast’ or `Eid ul-Fitr'.

__**HARI RAYA AIDILFITRI**__
Malaysia celebrates numerous festivals. In fact the most number of religious holidays are observed in Malaysia. Hari Raya Puasa is one such important festival. Hari Raya Aidilfitri (or Hari Raya Puasa, which means "Celebration Day of Fasting") is the Malay coinage for the Muslim festival of Eid ul-Fitr (Ramadan Festival). Muslims from Brunei, Malaysia and Singapore celebrate Eid similar to the remaining Muslims all over the world. The celebration takes place to mark the end of Ramadhan or the fasting month. The day is also very significant since it includes two of the five tenets of Islam's. These two include too fast during the month of Ramadhan and to also pay zakat fitrah or alms tax. Muslims celebrate the 10th month of the Muslim calendar, also the first month of Syawal with great enthusiasm. Muslims pay their alms tax by the eve of Hari Raya Pausa Festival which is then distributed to the poor.

__**BEFORE A BIG DAY**__
Typically on the day of the festivities, family members, particularly the women, are seen quite occupied with cooking food, cakes, sweets, biscuits and several other delicacies to be used on the day of Hari Raya. But the traditional cake on Hari Raya is Bahulu. Sumptuous and delicacies like ketupat or rice cake and a meat preparation termed rendang are some of the quite popular food items that are eaten on the festive occasion. Of particular interest are the last 10 days of Ramadan, where many keep vigil for Lailatul Qadr (The Night of Decree), the night when the Quran was sent down. It is believed that angels descend and shower blessings on that particular night, so homes are brightly decorated with oil lamps or pelita or the panjut can be seen many days before the festival on the house compounds, more so in the country areas. Mosques, as well as government and some commercial buildings, are also decorated and brightly lit to mark the auspicious day. The most predominant colour seen in decorations during this season is green which is commonly associated with Islamic items. It is often combined with yellow or gold.

__**THE DAY ON HARI RAYA AIDILFITRI**__
The day of Hari Raya Pausa Festival is celebrated by visiting the mosque first thing in the morning. On that day, the Malays wear their traditional dresses such as Men put on the ‘baju melayu’ and the women wear the ‘baju kurung’ or the ‘baju kebaya’. Other customary wear include the songket and the batik.

After prayers, Muslims visit the grave to pay homage to the departed souls of loved ones. It is also the time for family reunions when people gather together and ask for forgiveness from family members. It is a custom of for all Muslims on this day to ask for pardon and this is done in order of family security. The remainder of the day of the Hari Raya festival is a holiday, and is utilized for meeting up and calling on relatives and loved ones. Duit Raya is a nominal sum of money that children get from adults on this day. It being a very joyous occasion, children get some money along with the sweet delicacies. On this occasion most Muslims open their homes to well wishers as well as visit friends and relatives.


 * __The Baju Melayu__**

Baju Melayu ("Malay dress or attire") is the general term for the traditional Malay costume for the men in Malaysia. Specifically, the traditional Malay costumes for both men and women in Malaysia, are the Baju Melayu Teluk Belanga and the Baju Melayu Cekak Musang. But to differentiate between the male and female attire, the traditional male costume is simply referred to as Baju Melayu while the traditional female costume is normally referred to as the Baju Kurung. Baju Melayu for the male Malays is generally quite the same all over Malaysia. It has the same simple design cut, with loose fitting being the accepted concept and fashion. The length of the shirt dress of the Baju Melayu is about the length of the person’s arm, and it is very loose fitting, widening downwards.


 * __Baju Kurung__**

Take a stroll through any street in Malaysia and you are bound to notice many women dressed in a simple shift-like tunic, paired with a sarong, in a dazzling range of colors and fabrics. This is the baju kurung - one of the official traditional outfits of the Malay woman that blends seamlessly with the multi-racial population of the country. The baju kurung was popularized in the 1800s by the Father of Modern Johor, Sultan Abu Bakar, who wanted a costume for the Malays that was both aesthetically pleasing, yet complied with the laws of Islam where modesty is a pre-requisite, covering all of the body except for the hands and the feet. Sultan Abu Bakar was also very much responsible in the process of refining the baju kurung, adding embroidery on the sleeves, hem and neckline, transforming it into an outfit that was completely suitable for formal functions. The costume was named after the area in which he lived, and although today Teluk Blangah is a part of Singapore, the baju kurung Teluk Belanga remains an integral part of Malay culture. The term baju kurung can be translated loosely into 'confined dress'. It is anything, but. The style in itself pays homage to simplicity: A loose shift with a rounded neckline held together with a single button or brooch. Both men and women can wear the outfit, with the difference being that men wear a shorter version of the shift over Achehnese-style trousers, with a kain samping or a short version of the sarong folded around the hips. The women wear a knee-length baju kurung Teluk Belanga top, over a sarong pleated with folds on either the right or the left side. The baju kurung Teluk Belanga is worn in a range of materials, but light cottons remain the most popular. More luxurious fabrics like silks, songket (gold embroidered material), pure cottons, brocades and lace are reserved for special occasions. The baju kurung Teluk Belanga has been adopted as the official costume of the Malay man, and is now called the baju melayu. Women however, have a choice of two designs - the baju kurung or the kebaya. The modern day baju kurung is a highly versatile outfit, worn by almost every Malaysian woman, from school children to civil servants, corporate figures and even members of royalty. It is agarment that transcends cultural barriers effortlessly, that it is not uncommon to see Chinese and Indians in Malaysia dressed up in baju kurung as office wear, its fluid lines offer easy movement and a refreshing alternative to the less forgiving power suit.


 * __Baju kurung Kedah__**

The baju Kedah is one take of is that is popular in the northern states. The sleeves and hem are shorter with a bujur sireh (elliptical) neckline and worn over a cotton sarong. It's the less glamorous and a more utilitarian outfit for the Malay women to work in her kitchen or paddy fields. Because of the durability expected, it's usually worn in breathable materials like cotton.


 * __Baju kurung cekak musang.__**

The collar is similar to that of a Mandarin collar. And again, this is a unisex style, where men don the shorter version and women wear the longer one. On the other hand, the baju kebaya traces its history back to Melaka. This was a popular form of dress for women living along the Straits of Melaka.

__**BAJU KURUNG PESAK GANTUNG**__

Pahang traditional Malay costumes as worn by the Malays today have been in existence for several centuries, and yet, while evolving rather slowly, they still maintain their elegance and popularity in the current ever-changing fashion conscious world. However, in the beginning and in the old days, like most of the people of the tropical world, the Pahang traditional Malay costumes or attire of the people were simple -- they "are clad with a single piece of cloth". This was the description by Fei Hsin, a Chinese Moslem and an Arabic scholar who wrote in the "Hsing-ch'a Sheng-lan" in 1436. He wrote an interesting account of Pahang and its people, extract of the text of which are as follows:- "Men and women have their hair in a knot, and are clad with a single piece of cloth. Girls of rich families wear four or five golden circles on their foreheads, and the daughters of the common people use strings of colored glass beads instead."


 * __WEARING STYLE__**

A typical Baju Kurung is worn with a sarong which is tailored in the "ikatan ombak mengalun" or "ikatan mengombak" (wavy knitted and sewn) at one side of the sarong. Besides the aesthetics aspect, this of course is for practical ease of walking, as although tight at the top, the lower part of the sarong is still wide enough and expandable for a big stride. The Baju Kurung is either worn in the style of "kain berdagang luar" (with the sarong worn outside the dress) or "kain berdagang dalam" (worn inside the dress). Where the sarong is worn in the style of "kain berdagang luar", the sarong is held at waist level. This sarong also becomes a "kain kelubung" (a head-dress) when worn over the head covering down to the chest. Normally for the kampung (village) women, the kain berdagang luar is used as a head-cover to shade from the hot sun, or used as a shawl, and sometimes it is tied at the waist like a "samping" (or "sampin"). The sarong normally used for the kain berdagang luar is usually made of kain gerus, kain telepok, kain songket or kain corak Muar (Muar patterned sarong). In the old days, the Baju Kurung Teluk Belanga used to be made of velvet matched with songket. And just like the male Baju Melayu the dress is sewn with pieces of gold and jewelries. These attires are usually custom-made specially for traditional Malay wedddings. Normally the sarong for the Baju Kurung Teluk Belanga is tied with the "tali kendit" (string), but nowadays the modern zip and buttons are used. When putting on the sarong, if the fabric or cloth pattern has a "kepala" (or head), then this head portion of the sarong is worn at the back (just like the manner of wearing a sampin and sarong by the male Malay).


 * __Kebaya__**

The Kebaya or more correctly kain-kebaya is the traditional blouse-dress combination worn by women in Brunei, Indonesia, Malaysia, Myanmar, Singapore, and some parts of Cambodia. It consists of a long-sleeve blouse sometimes made of sheer textile and worn with a batik skirt of uncut (kain panjang ) textile or sarong (fabric sewed to form a tube) which may also be other traditional textiles such as ikat, sumpat or songket. The kain-kebaya came to Indonesia from Malaysia and gained popularity during religious conversion to Islam or Christianity. The Dutch further encouraged modesty where women had previously gone bear-breasted.

In the Malacca region, a different variety of kebaya is called "nyonya kebaya" worn by those of Chinese ancestry: the Peranakan people. The Nyonya kebaya is different in its' famously intricately hand-beaded shoes (kasut manek) and use of kain with Chinese motive batik or imported printed or hand-painted Chinese silks. Malaysian women more commonly wear the kurung or kudung (Malaysian): the looser, straighter baju kebaya (blouse), and the selendang and pelangi may be omitted entirely, or substituted with a brocaded jilbab hijab or krudung (stiffened hijab).


 * __FEMALE ATTIRE__**

For the female, the Pahang traditional Malay costume and dress is the Baju Kurung, both of the Cekak Musang and Teluk Belanga styles. It is therefore also loose fitting, and the long blouse with long sleeves is worn with a matching sarong. The sarong is normally of batik, tenun Pahang Diraja or songket, but other fabrics and designs are also frequently used.

Another Pahang traditional costume or dress for the Malay lady, besides the Baju Kurung, is the Baju Kebaya. There are variations to this dress. But this costume is more "modern" and is more body hugging and worn either short - up to the waist - or longer down above the knee. And it is worn or complemented with a sarong, usually of batik or songket, although other fabrics with plain and colorful designs are also popular. But the distinctive Pahang Malay traditional costume or dress for the women is the Baju Riau-Pahang, sometimes called Baju The original baju kebaya was a shirt-like form-fitting garment that gently flared out till the knees or even lower and paired with a batik sarong. It was worn over a chemise (in general) or a high-necked inner blouse (flavored by the Straits Chinese). This is one outfit that has a place amongst the three main races in Malaysia. Even the Chitty Indians of Melaka (Malacca) had their own version of the kebaya which is worn till today. This outfit has also evolved into a modern and sexy piece of attire with the tunic worn short over a tight sarong. The kebaya pendek was de rigueur of fashionistas in the 1960s and 1970s. The lapels of the kebaya were held together by kerongsang - three brooches that were either separate or linked together with a chain. The kerongsang are often valuable pieces of jewellery, fashioned intricately with great attention to details. Kerongsang usually comes in a set of three, with the largest one called the ibu (mother) worn at the top, followed by the two anak (children). The kebaya is paired with a sarong but worn differently from the baju kurung where it's simply folded over in the front and held up with a tali pinggang besi (steel chain belt). The look is usually completed with a selendang (shawl) draped gracefully over the shoulder. However, a newer version combining the alluring cut of the kebaya with the comfort of the baju kurung is the kebarung - a popular outfit amongst modern Malaysian women. The traditional and modern baju kurung and kebaya is a must for Moslem Malays celebrating Eid-Ur-Fitr (Hari Raya Puasa). But whatever the style, these outfits reflect the grace of the Malay woman which has withstood the test of time and tide over the centuries. CULTURAL INFLUENCE OF FOREIGN TRADERS It is said that costumes of the ordinary Malays in the olden days are simple dresses, but as time progresses, the attire evolved and became more sophisticated, while the wearers became more discerning in their fashion tastes. For instance, Chinese chronicles described the attire of the Malays in the 13th century for both male and female as covering only the bottom part of the body, with no cloth to cover the upper body. Later, tunics, which are simple cover-alls that are either short-sleeve or sleeveless, were said to be the main attire of the Malays. And the pants or trousers worn were mostly in the "gunting Aceh" (Aceh cut) fashion, ending just below the knee. The women folks, on the other hand, normally wear sarongs in the "berkemban" style, that is, by wrapping a piece of sarong around the body covering the chest.

__**Baju Melayu Teluk Belanga**__

In the state of Johor, both the design and the wearing of Baju Melayu is somewhat different to that of other areas. Here, the kain samping or kain sarung is worn below the baju rather than above it. The baju itself does not have the cekak musang collar or any placket. Instead, the opening is hemmed with stiff stitching called tulang belut (literally eel's spine) and ends with a small loop at the top of one side to fit a singular kancing (similar to the collars of Baju Kurung worn by women). This style is known as the Teluk Belanga style and was believed to be designed by Sultan Abu Bakar's aides to commemorate the move of Johor's administrative capital from Teluk Belanga in Singapore to Tanjung Puteri in 1866 (known as Johor Bahru froim 1866).


 * __Baju Melayu Cekak Musang__**

In shirts made with the cekak musang collar, the placket of the baju will seem to form a third of the baju from the top when it is worn beneath the kain samping or kain sarung. However, the hem line of the baju actually runs to the middle of the lap. The placket typically has three to four buttonholes and is fastened together by dress studs called kancing which are not unlike those used in Western-style formal dress shirts. The studs usually have screw-in backs and can be made from a variety of materials including gold, silver and precious or semi-precious stones. The studs may also be connected with a light metal chain which will be concealed behind the shirt when the placket is fastened.


 * __Samping__**

The traditional Malay costume of Baju Melayu is deemed not complete without the sampin (sometimes called "samping"). Some consider this additional sarong-like cloth to be just an accessory to the traditional dress, but it is nonetheless an important complement to the Baju Melayu. It undoubtedly adds to the elegance of the traditional Malay costume. It means and shows that the Baju Melayu is not just a shirt and a pair of trousers or an ordinary habiliment - it is more than that. It has style and fashion and it’s uniquely Malay, presenting the unique identity and style of a cultured race. It adds color and a certain attractiveness to the Malay Baju Melayu which it looks drab and ordinary. It is an essential accessory, worn together with the Baju Melayu for completeness as well as for its aesthetic value.


 * __What is Sampin__**

Sometimes referred to as "sampin", it is the cloth worn on the belly area covering the stomach up to the knees or slightly below the knees, or the mid-area of the body. Although most of them are stitched and closed like a sarong, there are some men who prefer to wear one that is left unstitched at both ends of the cloth, and this cloth is called sarong lepas or as samping kain punca potong. "Samping" is from the word "sampingan" meaning an "accompaniment" or "accessory", of the dress or attire. Outside formal occasions, not wearing this small sarong-like cloth with the Baju Melayu shirt and trousers is quite normal, and in fact in daily life such as during prayer times, it is sometimes left out of the Baju Melayu dress.


 * __How To Wear Sampin__**

For the Baju Melayu Cekak Musang, the sampin is worn over the shirt and the style is known as sampin dagang luar. For the Baju Melayu Teluk Belanga, the sampin is worn under the shirt and the style is known as sampin dagang dalam. The tying or folding at the top cannot be seen.


 * __When The Baju Melayu Is Worn__**

A black Baju Melayu with a black kain samping embroidered with gold thread is considered a form of formal dress, and is the official attire required during official national events, especially highly formal ones like the official celebration of the Yang di-Pertuan Agong's birthday. Malaysian ambassadors presenting their credentials to foreign heads of state are also required to wear the black Baju Melayu. The white Baju Melayu is worn by Malaysian royalty when mourning the passing away of a member of the royal family. The Baju Melayu is commonly worn in Malaysia and Singapore by Malay men, although its use in Singapore is usually restricted to Fridays at mosques, and the Eid ul-Fitr (Hari Raya) holiday. Malaysian men usually wear the shirt for general religious occasions, such as visiting the mosque or for a religious gathering. Some companies allow their male workers to wear Baju Melayu on Fridays, whereas others have it as a policy. On the whole Singaporeans frequently refer to it as a Baju Kurung, although this term in Malaysia usually refers only to the corresponding outfit for women.

The rest of the day is spent visiting relatives or serving visitors. Hari Raya is a very joyous day for children for this is the day where adults are extra generous. Children will be given token sums of money, also known as duit raya from their parents and elders. Children and old folks are given duit raya or gifts of money, in small envelopes. In recent years, many givers have opted for the Chinese practice of putting the money in ang pow packets; however instead of the usual red, the packets are green in colour. Although the first three days are celebrated on a grander scale, many Muslims hold open house throughout the month, where friends and neighbours of other races are invited to join in the celebrations. Its packets are usually being in green color and children often look forward to getting these money tokens on Hari Raya Puasa. Overall, Hari Raya Puasa is a delightful festival for the Muslims. A green envelope (Malay: sampul hijau or sampul duit raya) is the Malay adaptation of the Chinese red envelopes, where Malay Muslim in Malaysia, Brunei and Singapore hand out money in green envelopes to their guests who visit their homes during Hari Raya AidilFitri. The reason behind the green colour is simply its association with the Islamic paradise. The idea of handing out green envelopes is based on the Islamic concept of zakat, where every Muslim is required to provide at least 2.5% mainly to the needy. However, providing green envelopes to others in Malay homes during Aidilfitri today is not only given to the poor guests, but also to the middle class and to the upper class. The amount of money depends on how much the host can afford to give their guests.
 * __Duit Raya__**


 * __Tradition Food on Hari Raya__**

Usually on the eve of the celebrations, family members, especially mothers and housewives, will be busy preparing food, cakes, sweets, biscuits and various delicacies to be served on the day of Hari Raya. Delicacies such as ketupat or rice cake and a meat cuisine called rendang are among the most famous cuisines that are served during this day. The ketupat is traditional Hari Raya fare and is often served with beef rendang (beef cooked with spices and coconut milk) and/or satay (grilled meat on a skewer). Other festive delicacies include lemang (glutinous rice cooked in bamboo tubes), serunding (dessicated coconut fried with chilli) and curry chicken.


 * __Kongsi Raya__**

The term "kongsi raya" deviated from the Malay language which means "sharing raya". The word itself explains the festive as sometimes, the Hari Raya Aidilifitri and The Chinese New Year are celebrated together because they occur close to one another. Meanwhile, we also have the DeepaRaya as sometimes the date of Deepavali celebration also came close to the Hari Raya Aidilfitri celebration. Afterall, this shows how united the races are in Malaysia as they do not segregate their celebration when the dates are close together without any prejudice about religion, colors or languages.

During these "kongsi raya" which is usually celebrated more than the usual Hari Raya where the Muslims will visit the Chinese and vice versa. Open house will be held everywhere in order to have


 * __Kad Raya__**

Raya card or "kad raya" in Malay symbolizes the bond between the people in M alaysia. The card which is a greeting card to wish each and another a good, prosperous Aidilfitri and also to seek for forgiveness. It usually has pictures pertaining to the Islamic and Aidilfitri symbols such as mosque, stars and moon, ketupat(rice cakes wrapped in coconut leaves), oil-lamp, and many more.

The act of sending the cards frequently starts during the month of fasting, Ramadhan itself. At this time, the national sole postal service provider, Pos Malaysia will have their staff to work overtime or even hire part time workers in order to manage the outnumbered cards in a very short period of time. For example last year alone, the number of cards that were waiting to be sent reached a staggering 453,000 pieces. Eventually, Pos Malaysia will always release a press statement to let the public know that the cards will be reached to its destined recipient before Aidilfitri.

Raya card normally consists of a very Islamic front page whe re they will have "Selamat Hari Raya" greeting. The message would vary, depends on the sender's taste, some would love to write their personal message and some would just keep it simple leaving the printed message inside as it were. Price range would be as cheap as RM 0.30 and it can get as high as RM10.00 per piece.

Uniquely, the senders and recipients do not only consist Muslims, but other races a nd religions too. The Chinese would send to the Malays and Malays would send to the Indians. This shows how harmonious the Malaysian people are to celebrate such a festive. Even it is not their official celebration, they do not hesitate to take part in any way so that everyone could have an enjoyable experience for every festive in Malaysia


 * __===Open House===__**

Open Houses In Malaysia The Open House is a Malaysian cultural affair during festive seasons. It is essentially, opening your house to visitors. Visitors (usually friends of the host) are welcomed with cookies and traditional delights which are sometimes homecooked, sometimes catered depending on the crowd. Firstly, what is also nice is that at the festives times of the year is when cultural and racial differences are put aside for a few days for everyone to enjoy each other’s company and food. Dignitaries usually have open houses which are open to the general public. Anyone can walk in and partake of the spread of food on offer without agitation. Everyone, from the common person to the Prime Minister of Malaysia takes part in this very Malaysian culture of the Open House. Secondly, it being Hari Raya, a wonderful display of traditional Malay food was placed for the visitors to chow down. Recipes such as the ketupat, lemang, rendang, curries are usually the popular choices at an open house. On the other hand, Chinese people would host open houses to get families and friends reunited. “Ang Pows” or little red money packets are given out to the children by the elders. Lion and Dragon dance performances are also featured to celebrate the festival. In conclusion, I cannot see it happening anywhere in the world where security surrounding dignitaries are tight, but in Malaysia for now, it is a culture that is going strong. I hope it remains that way because a country that eats together pretty much stays together.


 * PROPOSED TOPIC AND CONCEPT

TOPIC: HARI RAYA AIDILFITRI FESTIVAL

This particular festival is celebrated after the period of fasting during the month of Ramadhan (islamic calender)The word Ramadan is derived from the word ramd "to burn". Fasting in the month of Ramadan is one of the five pillars of Islam. The month is spent by Muslims fasting during the daylight hours from dawn to sunset. The name came from the time before the Islamic calendar, when the month of Ramadan fell in the summer. Fasting during this month is often thought to figuratively burn away all sins. Muslims believe that the Qur'an was sent down to the earth during this month. Furthermore, Muhammad told his followers that the gates of Heaven would be open all the month and the gates of Hell would be closed. The first day of the next month is spent in celebrations and is observed as the ‘Festival of Breaking Fast’ or `Eid ul-Fitr'.

RENDANG AYAM
 * NAME OF GROUP

__Group members:__
 * HUZAIFAH AS-SAID B ZAHARUDDIN 1081103458
 * MOHD AMIN BIN AKOP 1081108368
 * MOHD AKMAL B MOHD ZAILANI 1081106153
 * SITI SARAH BT KAMARUDDIN 1081106139 (LEADER)
 * FILZAH IZZATI BT MOHD RAZMAN 1081106154
 * AL-YASHIR B YAHAYA 1071113423


 * CONCEPT/THEME OF PROJECT/OBJECTIVE

CONCEPT: For our concept, we using a simple interface and put some design which their its symbol for our topic HARI RAYA AIDILFITRI.

THEME OF PROJECT: "HARI RAYA AIDILFITRI"

OBJECTIVE: To share the knowledge of how Malay people celebrate Hari Raya Aidilfitri and also want to create the festival among the youngster. The main objective is to attract international people in order to support tourism sector in malaysia


 * __Description__**

Muslims celebrate the festival of Eid ul-Fitr – popularly known as Hari Raya Puasa, or simply Hari Raya (Day of Celebration) in Malaysia. • How we celebrate Eid ul-Fitr? Traditional Ethics :- i) Date announcement of Ramadhan month & Syawal Month ii) “ Malam Tujuh Lekor” iii) Pasang pelita iv) Visit relative (such as all family and friends) v) Make a open house vi) Send a “Kad Raya” vii) Give a “duit raya” for those who not work such as childrens. viii) Firework

• Fasting during Ramadhan. I) We need to fasting for the whole Ramadhan that is 30 days. • Zakat. I) Before the end of Ramadhan, we have to pay zakat. • Introduce our tradition food I) During Raya, malay often serve rendang, ketupat and many more. • Tradition of Hari Raya songs. I) At the end of Ramadhan, songs about Raya are being aired thro ughout radio stations. • Introduce our tradition “Kuih Raya” such as Bahulu I) One of the famous kuih raya is bahulu. When we visits relative, we tend to look for bahulu first. • Firework. I) On the eve of Raya, children will play fireworks to enjoy themselves while the elders do other things such as cooking, cleaning the house and many more. • Costume on Hari Raya :- i) Types of Baju Melayu ii) Types of Baju Kurung • “Kongsi Raya” I) In the Islamic calendar, Raya will eventually change the time of celebration. With the change, Raya can sometimes clash with other celebrations such as Chinese New Year, Deepavali, Christmas and many more.


 * DIVISIONS OF TASK

SUB TOPIC ( PERSON IN CHARGE ) 1) History (Siti Sarah Bt Kamaruddin) & Celebration (All Members)
 * Open House (HUZAIFAH AS-SAID B ZAHARUDDIN)
 * "Kongsi Raya"(AL-YASHIR B YAHAYA)

2) Gallery :-


 * Costume on Hari Raya (MOHD AKMAL B MOHD ZAILANI & SITI SARAH BT KAMARUDDIN)
 * "Duit Raya" (FILZAH IZZATI BT MOHD RAZMAN)
 * "Eid ul Raya card"(AL-YASHIR B YAHAYA)
 * Tradition Food on Hari Raya (MOHD AMIN BIN AKOP & FILZAH IZZATI BT MOHD RAZMAN)

3)Songs (SITI SARAH BT KAMARUDDIN) 4)References (All Members) 6)About us & Contact us (SITI SARAH BT KAMARUDDIN & MOHD AMIN B AKOB)


 * MILESTONES

__**16 July 2009**__
 * discuss and make proposal, search sources for website
 * Minutes : 2 hours

__**14 August 2009**__
 * discuss about web page design and complete the report 1
 * Minutes : 4 hours


 * GUI


 * HOMEPAGE




 * FLOW CHART


 * __Flow Chart__**

This is our flow chart for the website


 * REFERENCES


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